The grand building of Assumption Catholic Church, Morris MN |
I had occasion to visit St. Mary's School many times in my Morris newspaper
career. I remember toward the end, the school decided to have its west door
locked, so as to have only one entrance. The idea was to better promote safety
of course. The danger from the public was no greater than it ever was, it's just
that a more penetrating media sensationalized some bad things. Hence the
ubiquitous fear.
Not long after, an Assumption Church pastor was discovered to be a threat
with his behavior and had to leave. And we thought we were insulated from such
things here in Morris. The incident affirmed what experts know: It's not the
stereotyped "stranger" wearing the trench coat that endangers kids, so much as
individuals who have an established relationship.
As kids we were warned about the trench coat type, male of course - I
resent that - offering us "candy." There is a natural caution we should exercise
around people we don't know. It's a little unnerving, though, if kids end up in
a bubble where they don't trust anyone. Kids can gain a lot from their ties with
adults. Adults can set an example with their maturity, so in contrast with kids'
own peers.
My generation of the boomers was puzzled by the rigid division of Lutherans
and Catholics in outstate Minnesota communities. Oh,
I'm sure it was in the big city too. But in the big city you can get lost. In a
small community you have to state your affiliation. We have all heard stories
about a Catholic marrying a non-Catholic and having parents aghast almost to the
point of disowning them. We rejected this.
Boomers in fact never really took to churchgoing, as my old boss Jim
Morrison emphasized to me once. He's an unapologetic non-believer. I remember
when we were talking in the back shop about a local resident putting together a
display on "Jews in Stevens County," and I remarked about how maybe I could do a
display on "agnostics in Stevens County."
I do attend church today. I stated my affiliation as Lutheran. Those are
the stripes I wear. I'll never forget, though, how the mainstream denominations
seemed to sit on their hands when they could have asserted themselves to help
get the U.S. out of Viet Nam. My church had
missionaries in the Cameroon in those days. We were supposed to help them. How
futile to try to spread a little Christianity when the U.S. was involved in the
unspeakable abomination called the Viet Nam War.
Many in my generation became indifferent about religion. Many of those who
didn't, went to the opposite extreme, becoming "born again Christians" and
absolutely crusading, making religion the centerpiece of their lives. Maybe the
boomer generation just had trouble being temperate about anything. Our parents
of the Greatest Generation were defined by a temperate outlook. It's fascinating
to note the contrast.
Some of my closest friends from grade 7 onward were Catholics. Some were
from the traditionally large Catholic families - ironic since I was an only
child of Lutheran background! Opposites attract? I don't know, but I developed a
nice bond with these kids who would take me to "Catholic bingo" in the
Assumption Church basement.
I have never learned what "Assumption" means in this title. In my
note-taking for the Morris paper, I always avoided the most obvious way of
abbreviating "Assumption."
The Catholic Church had no problem with me coming to play bingo. Years
later I would learn that the church had a policy of not serving communion to
non-Catholics at funerals. No, I had no bad experience of being turned away. But, there was a public
controversy over someone being refused communion at the funeral for
"Rit" Eul. There were
letters in the Morris newspaper. I guess I think it's unfortunate. ("Rit" for Richard was the guy who'd fix my bicycle tires!)
Considering the substantial problems the Catholic Church has now, the
serving of communion to Christians at funerals ought to be done routinely, one
could argue. I would hope the Catholics consider Lutherans to be Christians. Oh,
there I go, whipping up the divisive aspects of our Lutherans/Catholics
dichotomy.
I remember attending the funeral for Ray Lammers
at Assumption Church. Had I not known better, I might have gone up for
communion. I was spared that embarrassment or humiliation.
My thoughts about Assumption Church are fundamentally warm. That's a neat
tunnel that connects the church with St. Mary's School. St. Mary's is a healthy
traditional educational environment that seems to avoid the educational "fads."
I fondly remember Sister Mary Louise as principal.
Church, Morris grow together
The history of Assumption Church reflects the history of West Central
Minnesota. Mass was celebrated first in 1870, one year before the creation of
the city. Divine services were held in a railroad section house by Fathers
Hurley and McDermott. The two clergy occasionally
visited Morris as an outlying mission from St. Paul.
This system continued until 1876, at which time a Father Walsh came here as
our first resident priest. His parish covered the area that now includes the
counties of Stevens, Pope Traverse, Wilkin, Big Stone
and Swift.
Father Walsh was succeeded in 1877 by The Rev. Charles
Wensieki. The original Assumption Church was built in
his pastorate in 1877 on a corner lot donated by the railroad company for church
purposes. Getting going had its challenges as the population was small and not
well-endowed with finances. Those pioneers had grit, determination and we assume
lots of faith!
One individual stands out, name of William
Wunsch. He might be termed the father (small "f") of
the parish. He was the most generous contributor for many years. Up until his
death in 1927, he was the consistent friend of every priest who ever served
here.
The Rev. A.V. Pellison succeeded Father
Wensieki in 1879, then along came Father F.H.
Watry. It was Fr. Watry who
established a school. At first the school was part of the church building. The
Sisters of Mercy came along to teach. The school went into a hiatus for a time.
The Sisters of Mercy stayed active as teachers at the government Indian school
for many years. That school, as anyone with a cursory grasp of Morris history
knows, was on our campus which today is UMM, and for
many years was the WCSA (ag
school).
Father Watry was succeeded in 1885 by The Rev.
William Lange. The 1880s were known as a prosperous
time in Morris. Victorian-style homes went up. They were built almost as
"fortresses" because the world was still a dangerous place.
The Rev. Frank Reilly came along in 1886. Fr. Watry came back
for a time, then we welcomed The Rev. George Gaskell who became a
fixture for 14 years. He died at the turn of the century, beloved by all. He
left a legacy. It was under his direction that a large brick-veneered church was
built at a cost of $12,000. The edifice was dedicated by the bishop of St.
Cloud, name of Zardetti, who would become archbishop.
Following the death of Fr. Gaskell, the reins were taken by
The Rev. G.J. Goebel and then The Rev. Edward Jones. The parish
house was remodeled and enlarged in the spring of 1905.
The summer of 1905 brought disaster: Oh my, a fire destroyed the church
that was so lovingly put up by Fr. Gaskell. Undeterred, the
congregation moved forward and a new edifice was completed in 1906. The cost:
over $40,000. The dedication was held in 1907 with Bishop Trobec of
St. Cloud presiding. A sermon was given by The Most Reverend John Ireland,
archbishop of St. Paul.
The new edifice had an exterior following the "Old English Church" design.
The interior was Romanesque. The congregation was proud of a seating capacity of
650 in the main auditorium. The Sisters of St. Joseph opened a parochial school
in the spacious church basement in 1911.
In 1914 the new St. Mary's School was built at a cost of $40,000. The
second floor was for years given over entirely to the high school department.
The high school was accredited to the University of Minnesota until, in 1943,
the Sisters of St. Joseph, unable any longer to supply duly qualified teachers,
withdrew.
Along came the Franciscan Sisters of the Immaculate Conception, with a
"motherhouse" in Little Falls, whose ranks would include Sr. Mary Louise. (She
made an impression on me, notwithstanding my Lutheran background.)
Father Jones was succeeded as pastor in 1921 by The Rev. George Rauch. Next
came The Very Reverend John A. Fearon. It was The Rev. Fearon who guided
Assumption Church through the WWII years, while my First Lutheran had a pastor
last name of Ede. It must have been a traumatic time.
A new steeple was erected at Assumption to replace one destroyed by
lightning and fire in March of 1940.
Personal recollections
The Assumption pastor I most remember from my newspaper years is Father Alan
Wielinski. He gave me a candy cane once and I kept it in my dresser drawer for a
long time, thinking it might bless me.
I was blessed having my father live to age 96, and my mother is soon to be
90.
I did journalistic work that ended up in the Diocese newspaper. First I
took a photo of the retiring Fr. Botz, being presented with a golf cart as
retirement gift. Actually I took a photo of Fathers Botz and Dressen riding in
the golf cart down the church aisle! "What a way to go!" was how the caption
began in the Diocese paper. I got the photo credit.
Years later I had a feature article re-printed in the Diocese paper. I felt
special pride about this. Some of my old (Catholic) high school friends like Greg Cruze probably
saw those papers. Those are the friends who took me to "Catholic bingo." I asked
one of them once: Why does the church not care about non-Catholics coming to
play bingo, but does make an issue about communion? His answer, offered with a
wry smile: "We'll always take your money."
- Brian Williams - morris mn minnesota - bwilly73@yahoo.com
here is some helpful info about why assumption church is called that I learned that studying church history many yrs ago in bible study http://en.wikipedia.org/wiki/Assumption_of_Mary
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